Su Langtian’s “Phrenology”

Su Langtian’s “Phrenology” PDF e-book download. Preface The study of human physiognomy in our country has been going on for thousands of years, and it occupies a high academic position. Moreover, there have been brilliant people from generation to generation, and their precious works have been widely circulated; those who have been compiled into the Siku Quanshu are not uncommon. However, the human body has all kinds of skeletons, and all movements and movements are fixed. And the skull face in…

Su Langtian’s “Phrenology” PDF e-book download.

Preface

The study of anthropology in our country has been going on for thousands of years, and it occupies a high academic position. Moreover, there have been brilliant people from generation to generation, and their precious works have been widely circulated; those who have been compiled into the Siku Quanshu are not uncommon. However, the human body has all kinds of skeletons, and all movements and movements are fixed. The skull face is particularly important in anthropology. For example, Taiqing Shenjian said: “The one with the head is the one who stands in the whole body, and is the leader of all bones.” It also said: “The most noble person in the bone law is all from the bone of the forehead, and the strange one of the forehead bone is all Out of the brain bone into a pillow” Bing Jianyun: “A whole body of bones, with the face.” There is a record in Yuebo Cave: “Anyone who wants to meet someone should first look at his head.” Human Relations Datong Fu said: “If you want to observe human relations, first look at the forehead. The jade tube illuminates the gods and says: “The skull wants to rise, and the frontal bone wants to be steep.” The gods and figures are compiled and said: “The square of the head is round, and the top is flat and collapsed. “. Guan Ren Shen Xiangyun said: “The top wants to be flat and broad, the front wants to be square, and the back wants to be full, and its four sides have edges and corners.” According to the books of the former sages, those who observe human appearance pay more attention to the skull, and the parts to be judged The criterion of judging good and bad has always been deeply admired by people. But how can we know its prosperity and decline because of the plumpness and depression of the skull? If it is low and low, how can it determine its success or failure? What is the reason? The reason is difficult to explain. The above Each book has no explanation. It is a special feeling that the book is not exhaustive, and the words are not exhaustive. Post-scholars can only know it but do not know why. See the effect, but do not know the cause. This does not hinder the in-depth academic discussion. I am even more afraid that the essence of physiognomy will be reduced to the future, how can I not regret it! My teacher Su Lang Tianjun tried his best to carry forward the study of physiognomy and cultivate talents. He has been working hard all day long to study the theory. I know that the head is the head of all bones. It is the source of all wisdom. Different parts lead to different divisions. The growth of the brain is full and low, while the shape of the bone is convex and concave. In fact, there are all inside and outside. People show their internal nature according to their appearance. , upholding the inner nature and expressing their deeds, each person’s words and deeds are different, so the achievements are different. Therefore, there are gains and losses, high and low, and the poor. The former sage Mr. Xu negative said: “There is a heart without a phase, and the mind is born by phase. There is a phase without a mind, and the mind will disappear with each other.” This is true. My teacher Su Lang Tianjun is now teaching apprentices, translating Here’s Looking At You by Mr. Henay B. Auerbach and based on his own experience in studying phrenology over the years, Added a detailed description, and called it “The Latest Phrenology”. In fact, it is a masterpiece of translation and writing. This book combines Chinese and Western physiognomy in one furnace, and connects ancient and modern physiognomy in one vein. It reveals the secrets that the ancients did not say Li, to understand the mystery of modern people’s desire to know. It really deserves to be called the modern Shishi Danshu, Yuebo classic, who would say otherwise!

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