Lai “King Gesar Retells the Epic of Tibetan Mythology”

A Lai “King Gesar Retelling the Epic of Tibetan Mythology” PDF e-book download. Summary of Contents Part I 1. Story: Origin One (1) At that time, domestic horses and wild horses had just separated. Historians say that the pre-savagery era is when domestic horses and wild horses have not been separated, and the post-savagery era is not long after the separation of domestic horses and wild horses. Historians also say that in the vast majority of cases, &#8

A Lai “King Gesar Retelling the Epic of Tibetan Mythology” PDF e-book download.

Content Summary

The first part 1. The story: one of the origins (1) At that time, the domestic horse and the wild horse had just separated. Historians say that the pre-savagery era is when domestic horses and wild horses have not been separated, and the post-savagery era is not long after the separation of domestic horses and wild horses. Historians also say that, in most cases, people in the “post” era tend to feel more frightened and confused than people in the “before” era. This is indeed the case. In the post-enlightenment era, humans and demons live in the lower realms, but gods have already lived in the heavens. Although they often come to the world in various ways, it is only occasionally. In the struggle between man and demon, man is always the loser. God cannot bear to see man’s long and tragic failure. The unbearable result is to occasionally send a representative of the lower realm to help. Most of the time, busyness can help. Sometimes the more help the more busy. It is said that one hundred or more than two hundred years after the end of the age of ignorance, the gods will not often descend to the realm. It’s strange to say that if the gods don’t go down to the realm, the demons will disappear. Maybe the devil tosses people just to provoke God. If he just bullies weak people, he will feel that he has no energy. It is more commonly said that demons never leave this world. Everyone knows that demons are full of changes, and they can become whatever they want. It can become an extremely beautiful woman, or it can become a decaying stake that exudes the special smell of material decay. Since demons can become whatever they want, over time, they get tired of all kinds of changes themselves. In this way, the demon thought why it must change into those vicious images? So it simply changed into a human image. The devil becomes man himself. Demons and humans become one. Back then, under the joint pursuit of humans and gods, the devil almost had nowhere to escape. At this critical moment, the devil found a good place, which was the human heart, hiding in that warm place. There is a way, but the devil can poke its head out anytime and anywhere to play tricks on people. At this time, people think that they are fighting with themselves. Hitherto, historians have been quite pessimistic about the outcome and future of man’s struggle with himself. The books they have written and the books they will write, if not telling the truth, at least consistently convey such a pessimistic attitude. As the saying goes, if an animal runs too far, it will lose the pasture given to it by God; the story cannot be too far away, otherwise it will not be able to return to the place where the story started.

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