“Nine Heavens Responding to Yuan Thunder and Universalizing Tianzun Yushu Treasure Scripture” Volume 47 Year of Wanli in Ming Dynasty

“Nine Heavens Responding to Yuan Thunder and Universalizing Tianzun Yushu Treasure Sutra” Volume 1 Ming Wanli 47th Year Edition PDF Yixue Ancient Books e-Book Download Introduction The Shubao Jing, Lei Jing, and Yushu Jing were written by unknown authors, probably from the end of the Northern Song Dynasty or the Southern Song Dynasty. The sutra is centered on “Thunder’s Universalization of Heaven”, the highest god of thunder in Taoism

“Jiutian Yingyuan Leisheng Puhua Tianzun Yushu Baojing” Volume 1 Ming Wanli Forty-seventh Year Edition PDF Yixue Ancient Books e-Book Download

Introduction

This “Jiutian Yingyuan Leisheng Puhua Tianzun” The Yushu Treasure Classic, also known as the Thunder Jade Shu Treasure Sutra, Lei Jing, and Yushu Treasure Sutra, was written by an unknown author, probably from the end of the Northern Song Dynasty or the Southern Song Dynasty. The sutra centered on “the sound of thunder universalizing Tianzun”, the highest god of thunder in Taoism, and expounded the principle of “supreme Tao”, the “Qi Shu” of human beings, and the method of eliminating disasters and disasters. After the Ming and Qing dynasties, the scriptures are Taoism, Confucianism, and the integration of the three religions, and they are especially respected by self-cultivators. So far, the Yushu Sutra is still recited and performed, and exists in many Taoist ritual systems.

The scriptures expound on “the most Tao” and “Qishu”, saying: “The Taoist enters with sincerity, guards with silence, and uses with softness. Use sincerity as foolishness, use silence as ignorance, and use sincerity as stupidity. Soft as clumsy. If you are like this, you can forget your form, you can forget yourself, you can forget yourself.” He also said: “The one who forgets without forgetting, forgets nothing, and forgets nothing is the ultimate way.” It is believed that different people are endowed with Qi, wisdom, ignorance, and turbidity are called numbers; numbers are related to fate. Qi is almost the sky. If a person who learns the Tao is bound by the number of spirits and the destiny of the heavens, he will not be able to learn the true way. It also describes the method of eliminating disasters and solving disasters. It is said that in case of three calamities and nine calamities, one can recite scriptures according to the law, and if one silently recites the name of Universal Heavenly Venerable, there will be gods to ward off calamities and relieve calamities; if one returns to this scripture, one can live forever.

Nine Heavens Responds to the Origin of Thunder and Universalization Tianzun, one of the nine emperors of the Heavenly Divine Xiao Mansion, is the god who is in charge of the five thunders, universalizes all living beings, rewards good and punishes evil. In Shenxiao Yufu, there is Yushu Wulei Missionary Academy on the left, and Yufu Wulei Missionary Academy on the right. There are thirty-six thunder drums in front of Yufu, which are in charge of thirty-six gods. Whenever there is thunder, Tianzun personally strikes the thunder drum in the headquarters, and the thunder master and thunder master impromptu thunder. Jade, which describes a noble status, and hub, which means a key hub. Yushu is an institution in charge of thunder, rewarding good and punishing evil. “Yushu Baojing Collection Notes”: “Jade is the honor of the treasures. The hub is the hub of the sky. The thunder is the cardinal of the heaven and the earth. The Jade Hub is the thunder of the heaven. If there is People who don’t go well should control their minds and behead them, all under the command of the Lord of Leisi.” Concurrently judge the merits and demerits of the generals of the three divisions, the ghosts and gods of the three realms, and help the people. In response to the orders of Lei Ting’s various divisions and Zuo Yushu, listen to them and implement them.”

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