Xu Weigang: The Anthology of Liu Renming Theory

Xu Weigang: The Anthology of Liuren Ming Theory, the first, second and second volumes of PDF electronic version sharing. 1. Heaven’s thinking is supreme In the process of numerology research, we often use the word “reason” and think that the application of I Ching or number length is the understanding and development of “reason”. Those who learn hexagrams use “Gua Li” to judge things, and those who learn kings use “match theory” to judge things. Learning eight-character fortune-telling uses “numerology”

Xu Weigang: The Anthology of Liu Ren Ming Theory, the first, second and second volumes of PDF electronic version sharing.

1. Heaven’s thought is supreme In the process of numerology research, we often use the word “reason” and think that the application of Yijing or number length is the understanding and development of “reason”. Those who learn hexagrams use “Gua Li” to judge things, and those who learn kings use “match theory” to judge things. Those who learn horoscope fortune-telling use “Numerology”; those who learn to read fortune use “Xianxian”, and so on, all of which are the manifestations of the reference of “Li” in the specific numerology of various subjects. There are specific theories on the distinction between these “theories and keys”, but in any case, there is no one “existing” word that dominates. In short, the principle of shape-effect technique is that man and nature are one. Heaven and man are mutually supportive and circulated, and the principles of heaven are in line with the truth of man: human affairs are the prevailing thoughts of heaven, and the concealment of natural principles is “the time”, and the luck of man is “heavy”: what happens in time is bound to happen, and what is bright It must be in accordance with the time, and the current affairs are one and two, and two are one. Those who judge personnel and affairs must be determined by the time; , and human affairs are naturally understood! Why ask for “natural principles”? The natural duties of heaven: yin and yang, three talents, four images, five elements, and stems and branches: all are natural images that thrive in the heaven and earth. The image gives people the feeling that it becomes the “9” of heaven, and it is naturally “the principle of heaven”! The one who is related to the principle is the supreme principle, and the principle is also. Combining with the fire of life and non-skills is the foundation of studying the bravery of heaven and all the techniques. The sky is wrong, the rice is self-decomposing, the celestial phenomena are self-salting, and the celestial phenomena are self-sufficient. Studying the manifestation of the sky, the beauty is not enough to study the natural world: all the digestion phenomena come up. The thinking of the ancients, all the redness in nature, and all difficulties can be taken by humans. Human affairs are all based on the principles of heaven, and understand the weight of heaven and good fortune Only when the changes in nature are close can you grasp all the changes in personnel. Knowing the sky and knowing people is the way to change!