Annotated Volumes 1-7 of the Book of Changes, with an Examination of the Book of Changes, Li Gang’s 24th Year of Daoguang

Book of Changes Annotated Volumes 1-7 Attached to Book of Changes and Li Gang’s main author Daoguang 24 Years PDF e-book download. The download link is written by Guo Chao Li Cheng. The name is Gangzhu, the name is Shugu, and he is from Li County. Kangxi Gengwu Juren. Official Tongzhou Xuezheng. It is the main purpose of the compilation, which means that the holy religion is rare in nature, and the four virtues of “Qian” and “Kun” must be attributed to personnel. The following “Tun” “Jianhou” and “Mongolia” “

Book of Changes Annotated Volumes 1-7 with Book of Changes and Li Gang’s main author Daoguang 24 Years PDF e-book download.

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Written by Guochao Li Wei. The name is Gangzhu, the name is Shugu, and he is from Li County. Kangxi Gengwu Juren. Official Tongzhou Xuezheng. It is the main purpose of the compilation, which means that the holy religion is rare in nature, and the four virtues of “Qian” and “Kun” must be attributed to personnel. In the following “Tun” “Jianhou” and “Meng” “Chu Die”, each hexagram is also based on personnel and affairs. Chen Tuanlong Tu, Liu Mu Gouyin, those who explore Wuji, and those who push Xiantian all make the Tao of “Yi” useless. The books “Shan Tong Qi” and “San Yi Dong Ji” are all transmissions of heretical methods, and their theories are suitable enough to mess with “Yi”. That is, the victory and defeat of the five elements, the division of hexagrams and straight days, the theories of the first generation, the second generation, the third generation and the fourth generation, all of which are branched out of what the three sages said. Therefore, his theory is quite honest and honest, and does not involve fragmented and trance talks. His theory of refuting hexagram changes was published in “Ciography of Litigation Gua”. The theory of refuting “Hetu” and “Luoshu” was published in “Xici Zhuan”. The theory of refuting the innate gossip is published in “Shuo Gua Zhuan”. The rest only clarifies the meaning of the “Jing”, and does not refute the old text. His “Fan Li” talks about the difficulty of distinguishing the first Confucianism, and there are too many volumes to record, but those who are very relevant, they have to distinguish it as a last resort. It is mostly based on observation, but also uses mutual body. The ancients mostly used Li Dingzuo’s “Jijie”, and the modern people mostly used Mao Qiling’s “Zhong Shi Yi”, “Shu Yuan Lu Bian”, and Hu Wei’s “Yi Tu Ming Bian”. Its “Preface” to exclude Confucianism is too radical, but after Ming Zilong and Wan, those who talk about reason rushed into the study of “Yi” with the study of mind, and took the lead in reciting Zen gatha to interpret the “Jing”, and those who talked about odd and even and black and white By analogy, more and more pictures are accumulated day by day, and the reverse image is used to account for the change of words, and good and bad regrets are stingy without asking. Its worm-eaten scriptures have many disadvantages. The personnel affairs that lead and return are deeply taught by the saints. It’s overkill, and those who punish those who blow the soup can look at it separately, and it’s not okay to use the words to harm the meaning.

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