Xu Weigang: Bazi Face-to-face Teaching Example Explanation Collection, page 77

Xu Weigang: A 77-page PDF high-definition electronic version of the collection of eight-character face-to-face teaching examples. Content Summary Chapter 1 Research on Pattern Quality Evaluation The success or failure of the pattern is based on the judgment of the relationship between the various factors within the pattern itself. The author makes a judgment on “quantity” and “quality”: that is, an eight

Xu Weigang: A 77-page PDF high-definition electronic version of the 8-character face-to-face teaching example explanation collection.

Summary of Contents Chapter 1 Research on Pattern Quality Evaluation

On the success or failure of the pattern of Bazi is based on the judgment of the relationship between the various factors within the pattern itself. Those who succeed or fail make judgments on “quantity” and “quality”: that is, at what level is the success or failure of a horoscope. This is a pattern of quality research. In other words, how to judge the success or failure, size, and pros and cons of a horoscope.

For the study of pattern quality, “Ziping Zhenzhang” puts it this way:

Bazi not only has a god, but also has a pattern, and if there is a pattern, there must be high and low. How can there be no nobleness and no cheapness? From extremely noble to extremely cheap, everything is uneven, and it changes into thousands of shapes. How can it be described in words? However, the outline of its principle is also between sentience and insensitivity, power and powerlessness That’s all.

It’s better to get money if you wear the seal of an official, but if the four pillars are wounded, wear the seal instead. Therefore, Jia penetrates the unitary officials, and penetrates the Ding and Heren, which means that the officials are combined with injuries, and then they become Quaker, because they have feelings. Wealth avoids robbery, but when it cooperates with evil spirits, robbery is counterproductive. Therefore, when Jia is born in the day and month, he sees through Wu to form a grid, and when he meets B, he is a calamity, and when he meets Geng, he is a demon.

The body is strong and the god of food is strong, such as Yisheng Youyue, Xin Jintou, Ding Huogang, Qiu Musheng, all three are prepared, extremely valuable because of their strength. The official is strong and rich, and the body meets the edge of the salary, such as Bingshengziyue, Guishuitou, Gengjinlu, and sitting in Yinwu, all three are equal, so he becomes a great noble, and it is also because of its strength.

There are also those who are sentient and powerful, powerful and affectionate. For example, Jia uses unitary officials, Renhe Ding uses upright officials, and Renshui has deep roots, so he is a person with affection and strength. Yi uses You Sha, Xin Feng Ding makes it, and Xin Zhilu is Ding’s longevity, with the same root as the moon order, it is powerful and affectionate. It is also the highest among all grids